
(“Spangled Blengins, Boy King Islands. One is a Young Tuskerhorian, the Other a Human Headed Dortherean”
Collage, Carbon Tracing, Pencil and Watercolor by Henry Darger)
“Art, by its very essence, is of the new, we expect art to uproot us, to unhinge doors. When the pompous platforms of Culture are erected, and awards and laurels come raining down, then flee as fast as you can, there’ll be little hope for art. If art did exist here, it’s already gone by now, it hurried off for a change of air. It’s allergic to the air of collective approval.”
- Jean Dubuffet
“Take a look outside
Those lively arts are on the slide
And culture’s just a chore
When you’re angry young and bored
And if I had my way
Those idle rich would pay
When the discussion starts
On the lively arts”
- The Damned
“Am I a real enemy of The Cross, or a very sorry saint?”
- Henry Darger
In 1972, the art critic Roger Cardinal brought forth into the culture a new, working English descriptor synonymous for Jean Dubuffet’s “art brut” (raw art or rough art) in his book, “Cultural Conditioning”. The new coinage became “outsider art” and would henceforth yoke the necks of untrained and self-trained artists alike as a wretched, dead, stinking albatross to be cheerfully lugged up mountainside while pushing a boulder. Such Sisyphean toil serves only as a crippling stigma to the artist who deserves to be treated as a brother or a sister in the community despite their lack of academic/aesthetic programming. This only benefits the so-called “Creative Class” who were already born into considerable wealth and monied tourists to throw their pennies at the freak show and laugh. It was no mistake that Dubuffet focused his art brut attentions on insane asylum patients. Dubuffet was the son of a well-to-do wine merchant and received his early studies at the prestigious yet revolutionary Académie Julian in Paris. As much as Dubuffet was a great champion of a more primitive, yeomanlike approach in his own work, he was afforded a certain position at the social expense of non-academic artists.
More to the point: if one artist is an outsider, then, we are all a bunch of outsiders. Welcome to the club.

(“Still a sorry saint…” One of only three known photos of Henry Darger, possibly the last. Late 1960’s, early 1970’s. Lincoln Park neighborhood. Chicago, Illinois.)
The exact month and day have been debated for years, but according to all reports, Henry Joseph Darger, Jr. was born in Chicago, Illinois on April 12th, 1892. On June 2nd, 1917, toward the end of World War I, Darger filled out a draft registration card for the U.S. Army. He listed his birth date as April 17th, 1892. From the time he was a young boy until he was aged seventy-nine years, he exhaustively amassed the great vernacular fantasy work, “The Story of the Vivian Girls, in What is known as the Realms of the Unreal, of the Glandeco-Angelinnian War Storm, Caused by the Child Slave Rebellion”. At 15,145 pages, he collected volumes of his writings by re-using old telephone books which also displayed hundreds of his delicate illustrations depicting his asexual girl-boy warriors, The Vivian Girls. Henry Darger died the day after his eighty-first birthday on April 13th, 1973. His landlords, Nathan and Kiyoko Lerner came across Darger’s monumental work moments before his death. Nathan Lerner, himself, was a professional photographer whose images appeared in The New York Times for many years. Immediately seeing the profound depth of artistic merit in his volumes, the Lerners took charge of Henry Darger’s estate. Nathan Lerner died in 1997, making his widow, Kiyoko Lerner, solely in charge of both estates. The Artists Rights Society is the United States copyright representative for both Henry Darger and Nathan Lerner.

(“At Jennie Richee – Vivian Girls Are Sent By General (Emperor) Vivian Their Father To Seize A Certain Enemy Plan” Carbon Tracing, Pencil and Watercolor by Henry Darger)
To give an encapsulated overview of the life and work of Henry Darger would extend beyond a couple thousand words, and I don’t want to wear you out with my spin on all what has already been said in tribute songs by Sufjan Stevens and Natalie Merchant, a well-researched article on Wikipedia, and the extremely fine 2004 documentary, “In the Realms of the Unreal” by Jessica Yu. Nor will I bother to speculate on the layers of his eccentricity and mental illness. Preferably, I wish to give my interpretation of how his art effects me, and as I opined in the beginning, what an abomination of a title “outsider art” is in describing the work of poor, dormant geniuses.
During his lifetime, Darger, who worked as a low-paid hospital janitor for sixty-plus years had his manic obsessions. He combined his devout Catholicism with his defending love of children, Christianity, and The Civil War. For Darger, his novel was a true labor of love. He did it for only himself, though in the narrative, he leads the observer to believe that he was a protector of these children who were very real to him. Essentially, The Vivian Girls were his friends. Darger had no desire for financial gain from the adventures of these characters.
Henry Darger imbued his child warriors with what he perceived to be the Spirit of the Holy Ghost. It’s very effective, for the “girls” seem to levitate off the page, to float entirely on their own. They individually appeared to be capable of all that was miraculous… and were pretty handy with bow and arrow in mortal combat. I leave you here, my friends. Something to think about.